A Question of Existence and Time

 

  Time and existence are as important for Buddhists as for anyone else. But the Buddhist idea about time and existence is different to most other ways of thinking about them. In general, we tend to think of time and existence as two separate things. I know I do anyway. Time is one thing, and existence or reality or whatever you like to call it is something else. The Buddhist idea isn’t like that though. Buddhism says that time and existence are two ways of talking about the same thing, they’re not separate from each other.

A while back, before he entered hospital, Gudo Nishijima sent me a copy of an email he wrote to someone who asked him about this.

The question was:

I read the chapter Uji (Existence and Time) in Master Dogen’s book Shobogenzo. In the chapter Master Dogen said:

''It is a complete realization that the whole of time is what the whole of existence is, and that there is nothing more than this''.

When he writes that, is he talking about the existence of a human being or about the existence of the Universe? If he’s referring to the whole existence of the Universe in that statement, it means that even the Universe is not limitless and consequently is dependent on time?

Gudo Nishijima’s answer was:

Master Dogen doesn’t say anything about the existence of a human being or the existence of the Universe in that statement. He says that existence and time are absolutely related with each other.

Master Dogen insists that without existence, time can not exist, and without time, existence can not exist at all. In other words, he insists that without existence, time never exists, and without time, existence never exists.

Therefore we should think that existence and time are very much related with each other. So it’s impossible to think about existence without thinking about time, and it’s impossible to think about time without thinking about existence.

Existence and time should be considered together, and it might not make sense to consider the question of existence and time without thinking about them like that.

Master Dogen clearly insists such opinion.

Gudo Wafu Nishijima

It’s only a small point in some ways, but that’s the Buddhist idea about existence and time. That’s why you sometimes hear people talking about “being here and now”. “Here” is the existence side, and “now” is the time side. And even though people use that phrase to describe feeling really present in the moment and focused on what’s happening right now and nothing else, actually the phrase “being here and now” applies to everyone. To you and me and all the folks in the neighborhood. And it’s like that right throughout our lives. There’s no other way. The only place we can ever be is where we are at each moment. So in a way it’s not a big deal. It’s the same for everyone.

What happens to most of us, though, is that our thoughts distract us from where we are and what we’re doing. So instead of focusing on slicing the veggies, we’re thinking about what happened a couple of weeks back when we saw those dancing elephants in Iceland. Or maybe we think about how great things would be if we could manage to get a nice job in London… We all know how it goes. We’re doing something that we’re not too excited about and our mind is drifting off somewhere else.

This is something you’ll notice if you do meditation. You’ll be sitting there on the cushion, and your mind will be going all over the place. That’s what happens to me anyway. When I do meditation, very little is happening outwardly, I’m literally just sitting there. But my mind can get really active imagining all sorts of different scenarios about different things or dreaming about all kinds of experiences that are never going to happen. But if you sit there for a while, gradually your mind starts to settle down all by itself, and during the meditation you can notice that, hey, you’re just sitting on the cushion doing your meditation. That’s basically “being here and now”. It’s not a big deal, and in a way it’s very simple, but it’s kind of a nice thing to notice too.

And when you get up off the cushion, that “being here and now” might stay with you for a while, and you might notice that being here and now isn’t so bad after all. The only thing about it is that even though people can write and talk about it, “being here and now” isn’t really something we can leave to our imagination. It’s something we have to experience for ourselves. That might sound difficult, because sometimes when we hear words like “being here and now”, it sounds like it must be something really intense that’s very faraway from where we are at the particular time. But actually it’s not like that. You’re already experiencing it. It’s just a matter of noticing, or maybe not noticing, it.

When I used to talk to Gudo Nishijima about this kind of thing, he used to say something like “we are enjoying the present moment”. It sounds really simple, and in many ways it is, but a lot of times we get dragged away by our thoughts of somewhere else or some other time and miss out on the things that are happening right in front of us. Doing meditation helps us to notice that.

So if you’re looking for a way to enjoy the present moment a bit more, you know what to do. And figuring out where and when to do it is easy too, right?

 

I Know a Way to Eliminate Suffering from Life

 

 

My friends Ingrid and Jiku-san came to Tokyo recently from Chile for a short visit. Ingrid is a student of Gudo Nishijima Roshi and Jiku-san is a student of a Japanese monk named Daisetsu Tangen Roshi. They both became interested in Zen Buddhism after they had been practicing yoga for a while.

Ingrid’s first experience with meditation was at a yoga class in Chile. After doing meditation there, she decided to try it at home, and continued to practice at home for 10 years. Later she began to practice with a small Buddhist group in Santiago. She came to Japan a few years later and met Nishijima Roshi in Tokyo. Afterwards, she started a Buddhist meditation group in Chile, and helped to organize Nishijima roshi’s visit for talks and retreats in Chile in 2004.

Jiku-san’s first name is Patricio, but people usually call him by his Buddhist name “Jiku-san”. He first encountered zazen when he was doing a yoga instructor’s course in Nepal. A few years later his job as a photographer brought him to Japan to do a feature on a Zen retreat at a temple named Bukkokuji. Bukkokuji is in a town called “Obama-shi” in Fukui prefecture. Daisetsu Tangen Roshi is the abbot there. When Jiku-san came to the temple, he liked the life there so much that he decided to stay. He eventually spent 10 years at Bukkokuji, before deciding to return to Chile to teach people about zazen and Buddhism. When he returned to Chile, he and Ingrid opened a Zazen dojo together and began to hold retreats and classes. Jiku-san also taught zazen at a prison there for 7 years. Recently, Ingrid and Jiku-san opened a new dojo called “El Zendo” in Chile. El Zendo is in a small town named Tunquen on the Pacific coast, about two hours from Santiago.

I asked Jiku-san and Ingrid to give a talk to our Saturday Zazen class while they were in Tokyo. They kindly agreed. Jiku-san told us about how he first became interested in Buddhism, and about life at Bukkokuji temple, including the daily schedule and going on begging rounds (called “takuhatsu”), and how the 10 years there changed his own life. He also told us about his experiences teaching Buddhism in Chile and at the Chilean prison, and about El Zendo. Ingrid told us about her experiences practicing at home on a daily basis for 10 years while raising her family, and how she ended up meeting Nishijima Roshi when she came to Tokyo, and later on began to practice together with Jiku-san in Chile.

I recorded the talk on my MP3 recorder. It lasts about 50 minutes. There’s also plenty of questions and answers during the talk. (The title of this post is something that comes up during the talk.) You can click here to download the MP3 file (47 MB).

By the way, one of the things that Jiku-san mentions during the talk is that people at the temple used to scrub themselves everyday with a “tawashi”. A tawashi is a small scrubbing brush that the Japanese usually use to scrub vegetables or pots and pans, but at the temple they found it was a good way to keep themselves clean too.

You can check out the El Zendo website at www.elzendo.cl. Jiku-san and Ingrid hold retreats there on a regular basis that everyone is welcome to attend. They told me sometimes people visit them from other countries in South America and from North America too.

Incidentally, the photo at the top of this post was taken the day we held the talk. Ingrid is in the center, and Jiku-san is on her right. The person on Jiku-san’s right is Harumi Saito. Harumi Saito began to practice zazen in the 1970’s with Nishijima Roshi at his Saturday classes in Tokyo, and has helped to organize the Tokyo classes for many years. He also taught zazen in a city near Tokyo for several years. He still comes to the Saturday zazen practice on a regular basis. On Ingrid’s left in the photo is Kimika, also one of Nishijima Roshi’s students. Kimika was one of the people who accompanied Nishijima Roshi on his visit to Chile in 2004. I’m the bald guy on Kimika’s left. (Thanks to Shinji for the photo.)

Zazen Practice in Tokyo

 

 

 

Just a note to say that our zazen class in Tokyo will be starting up again tomorrow after the summer break. The class is suitable for beginners, and anyone interested is welcome along.

The times are:
11.00 - 11.25  Zazen
11.25 - 11.35  Kinhin (slow walking meditation)
11.35 - 12.00  Zazen
12.00 - 12.30  Break (for lunch or a rest)
12.30 - 1.00    Zazen
1.00 -  2.00    Talk (optional)

Click here for more information and directions.

I Knew You Were Going To Ask That

 

 

Here’s a question someone asked me a while ago:

Do you have a sixth sense?  How do you experience it?

Everybody has a sixth sense, except they don't notice most of the time. In Japan there's an expression "i-shin-den-shin" which means something like "heart-to-heart communication". Without saying anything you can sometimes pick up a vibe from someone else. Or it’s almost like we can communicate with someone even though they’re not anywhere near us. It's like if you stop off at the bakery on the way home from work and see a nice apple strudel and decide to buy it. But when you get home the person you live with has bought the exact same thing!

I watched a TV show recently about research someone did to see if a dog could tell when their owner was on the way home. It wasn’t to check if the dog had figured out the time the owner came home at each day. It was to see if the dog could tell if its owner was on the way home at a random time during a particular day. The dog lived in a house in a country town, and its owner spent most weekdays in a nearby city. The researcher arranged for the owner to come home from the city suddenly one afternoon, and recorded the dog’s behavior from around the time the owner started to make her way home. Sure enough, the dog started to become more alert right around the time the owner began to leave the city. By the time the owner got within a few miles of the house the dog was waiting right next to the door. It was strange to see, but the owner or the dog didn’t seem to care too much. They were just happy to see each other.

I’ve a feeling that if we worked on this we probably wouldn't need mobile phones anymore.

Or maybe it's just a coincidence...

Dublin Fundraising Concert For Japan

 

 

Here’s some information about a special fundraising concert being held in Dublin next week to aid the Japan disaster victims. Many of Ireland’s very best traditional musicians are taking part, and it sounds like it’s going to be a great night. It’s being held next Tuesday, May 10, at The Button Factory in Temple Bar. All proceeds go to aid Japan and the Japanese Red Cross.

Here’s what’s happening:

Traditional Music Legends to Show Solidarity with Japan

On Tuesday, 10th May, a host of traditional music legends will show their solidarity with the people of Japan by holding a special fundraising concert in The Button Factory, Dublin. T with the Maggies, Altan, Dervish, Liam Ó Maonlaí and Dónal Lunny will whip out the jigs, reels and beautiful ballads on the night in a celebration of traditional music.

The concert will be streamed live online so that people in Japan can see that Ireland is in solidarity with them. All the groups and musicians have a huge following in Japan where some fans are so dedicated to Irish traditional culture and music that they even learn to speak Gaeilge.

"All of us in the trad world wanted to do something after the years of support the Japanese have given to both Altan and the other bands. This is our small way of showing that they are in our thoughts. We guarantee a great night on May 10th and you can be sure that a few surprise guests will show up also!" said Mairéad Ní Mhaonaigh, Altan & T with the Maggies, who is co-organizing the concert.

"The concert is being co-organized with Chika Usami who is from Iwaki City, Fukushima, Japan but lives in Ireland. Chika said, “If I had been in Iwaki during the earthquake I would have been affected, my friends and family are still under threat from the nuclear power plant which is only 40km away, and I thought there must have been a reason for me to have been in Ireland. I wanted to do something to help Japan and tried to think what connected Ireland and Iwaki and I thought of Altan. They had performed in Iwaki in 2009 and I had met Altan after the concert and they invited me to come to Ireland sometime. Part of the reason I came to Ireland was because of how much I enjoy traditional Irish music and culture.”

ADM: €20  (Unreserved Limited Seating).

Advanced sales are available from www.tickets.ie or Claddagh Records, Cecilia Street, Temple Bar Tel:353 1 677 0262

Further Enquiries : www.buttonfactory.ie | TEL: +353 1 670 9202