Zen Meditation Retreat at Jampa Ling Centre in County Cavan - August 1 to 3, 2014

 

We'll be holding a Zen meditation retreat at the Jampa Ling Buddhist Centre near Bawnboy village in County Cavan over the weekend of August 1-3. The retreat is suitable for anyone interested in Buddhism and/or meditation, and beginners are welcome.

The retreat will run from Friday evening until Sunday afternoon. At the retreat we'll be practicing sitting and walking meditation, and will hold some talks and discussions on Buddhism as well as some periods of light work in the gardens and around the Centre. There will also be free time for walks through the woodland and surrounding area, and to visit the Centre's beautiful walled garden. All meals during the retreat are based on a vegetarian menu.

The cost for the retreat is 80 euros. You can email me at tokyozazen@gmail.com to register. The closing date for registration is Monday, July 28.

Email me for more information or check my webpage at www.zen.ie/cavanretreat.html.

Retreat in Cavan

We held a retreat last month at the Jampa Ling Buddhist Centre in Bawnboy in County Cavan. It was our first time to hold a Zen retreat there, and I wasn’t quite sure what to expect. But it turned out to be a real nice retreat with a real nice group of people. Some people were trying a Buddhist retreat and meditation for the first time, while other people had been at a retreat before and had been doing meditation for several years or more. The people who were trying it for the first time seemed to enjoy it overall, and no-one complained about sore legs or the bad jokes. The people who had been to retreats before seemed to enjoy the atmosphere and zazen at Jampa Ling as well. During the retreat we got a chance to meet the Tibetan monk who lives at the Jampa Ling Centre and some of his students. It was my first time to meet a Tibetan Buddhist teacher. After chatting to him and his students, I realized that even though there are differences between Zen Buddhism and Tibetan Buddhism, there’s plenty of common ground as well.

Apart from meditation, one of the activities during the retreat was a work period each morning for about 40 minutes. During the work period we chopped veggies or worked in the garden or cleaned up around the Centre. I was in the garden crew for both days. Usually I work indoors, so it was great to get outside in the fine weather and do some weeding and mess around with the wheel-barrow, although the bit of weeding I did was nothing compared to some of the work that was done by other people in the gardening crew. The person in charge of the gardens at Jampa Ling told me afterwards he was delighted to get so much help. He didn’t expect people would get into it so much, and he told me to let everyone know they were welcome back anytime! I didn’t get a chance to chop any veggies during the retreat, but I appreciated all the work people did to help with the food prep and wash-up during the retreat.

The Jampa Ling Centre is in a great location surrounded by woodland and lakes. In one of the free periods during the retreat a few of us walked up to the nearby lake for a swim. I hadn’t brought my swimming togs so I just went in for a paddle, but the wise folks who had brought their swim gear really enjoyed the water. To get to the lake we had to walk through a field that had some cows and a bull. I grew up in the countryside and I’ve come across the odd bull that’d get very upset if you approached his field on the wrong day, so I was a bit worried when someone told me there was actually a bull there as we were walking through the field. I had visions of us being chased and attacked by the bull, and then having to cancel the retreat and it being all my fault. Luckily though, the bull must have picked up on the fact that the retreat was strictly vegetarian, and he and his herd let us pass in what I interpreted as a kind of mutual understanding of live and let live.

There were really friendly dogs and other animals around Jampa Ling as well. One of the dogs was the cute scotch terrier in the photo, and another was a very friendly border collie who was one of those dogs that loves to run after sticks and bring it back for you to throw again. If he saw you walking around, he’d run off and get a stick and bring it over and drop it down a few feet in front of you. Then he’d back off a few yards and crouch down and wait for you to throw it so he could run after it and bring it back to repeat the process over and over. If you walked past the stick without throwing it, he’d get it and drop it down in front of you again, and would keep doing that until you either gave in or went somewhere he couldn’t find you. Well he got plenty of throws out of me and lots of other people during the retreat. I’m sure he must have thought it was great to have the Zen folks around for the few days as well.

Anyway, I’d like to thank everyone who came to the retreat, as well as those who wanted to come but couldn’t make it this time. I know quite a people travelled a long distance to be there. Thanks also to everyone at Jampa Ling who made us feel so welcome. Hopefully, we’ll be able to organize another retreat there at some point.

 
(Ps. Many thanks to Michael for the photos.)

Not a Long Way to Tipperary for the January Buddhist Retreat

 

  My friend Harry Bradley is organizing a Zen Buddhist retreat next month in the lovely Glen of Aherlow in County Tipperary. The retreat will start at 7 pm on Friday 20th January and end at 5.30 pm on Sunday January 22nd.

  The focus will be on zazen (seated meditation), kinhin (slow walking) and samu (work periods). There will be no chanting or formal ceremonies, although zendo etiquette will be observed (bowing on entering and leaving the zendo, bowing before and after sitting).

  The retreat is suitable for anyone who’s already practicing meditation or who’s been to a Buddhist retreat before. There will be no official teacher there, but some of the people attending have a good bit of experience with meditation. There will be some themed discussions during the retreat as well.

 

 

  The venue for the retreat is “Tigh Roy” in the picturesque Glen of Aherlow in Tipperary. The Glen of Aherlow sits between the Galtee mountains on one side and the Slievenamuck Ridge on the other, and has five spectacular lakes and some really breathtaking scenery. It should make a fine setting for the retreat. There’s more information about venue at http://www.tigroy.com/

  The cost of the weekend, including all meals and accommodation, is €145 (per person sharing rooms with two single beds). Booking is essential as places are limited. A deposit of €45 will ensure a place on the retreat.

  For more information or to book a place, email Harry at harrybradley@eircom.net.

  You can follow some updates about the retreat at http://longriverzen.blogspot.com/

 

Child Abuse

I grew up near a town called Galway in the west of Ireland. Galway is well-known for its tourist attractions, and has some nice beaches and plenty of sightseeing spots nearby. One of the nicer parts of Galway is a place named Salthill which is popular for its beaches and nightlife. I spent a lot of time around Salthill when I was growing up, and had a girlfriend out that way for a few years. We were too young to go into bars or nightclubs, so we spent a lot time hanging around with not much to do.


One person I met while I was hanging around Salthill was a guy named Tom. He didn't live with his parents. Instead he stayed at an "industrial school" in Salthill. Industrial schools were mostly run by priests, and were set up to care for orphans or children who couldn't live with their mother or father for some reason. The idea was that the children could live under the care of priests at the schools, and also learn a trade or skill of some sort that could help them find a job when they were old enough to leave.


The industrial school Tom stayed at was run by priests from an order named the Christian Brothers. When I first heard it was run by priests I thought that it must be an okay place. But Tom used to tell us stories about some things that went on there. He made it sound like an awful place. The Christian Brothers were well known in Ireland for being strict disciplinarians, but the stories Tom told about the behavior of some priests seemed to go far beyond just strict discipline. When I heard some of his stories I used to think that he was making them up, and that a priest would never do some of the things he mentioned. But later on I found out that Tom was telling the truth about what was going on in the school, and that people who thought like I did were completely wrong.


Back in those days, priests were beyond reproach in Irish society. To make an accusation of wrong-doing against a priest was a very serious thing, and it would be hard to get anyone to believe you if you did. So anyone who made an accusation against a priest or religious person would likely be accused of lying.


Very slowly, though, the truth about what was going on in the industrial schools and similar institutions throughout Ireland started to come out. A lot of stories about child abuse in those places began to surface. It become clear that thousands of children had suffered abuse. The Irish government set up a commission to investigate what had happened. The commission took 10 years to report on their investigation. They finally published their report yesterday. You can read more about the report here. Here's the summary of what they found out. Their findings showed that the extent of child abuse was much worse than anyone had ever imagined.


Since the report was published, there's been a surge in calls to a helpline set up for victims of abuse at those institutions. It's clear that a lot more people were abused, but didn't or couldn't report it until now. It's also likely that such kind of child abuse has been going on for many, many years. We're only finding out about some of it now.

Winter Solstice and Buddhism

In Ireland, the place to be on winter solstice morning is an old Megalithic Passage Tomb called Newgrange. It was built about 5,000 years ago and reconstructed in the 1960's. There's a passage and a chamber in the tomb that are illuminated at sunrise by the winter solstice sunlight. The sunlight passes through an opening over the tomb entrance and lights up the chamber. It lasts for 17 minutes and only happens on 2 or 3 days each year. It only happens on a clear day, so some years the chamber and passage aren't lit up at all. This year the weather was good, which was just as well, as they had the first ever winter solstice webcast from inside the tomb. The passage and chamber are very narrow, so only a small number of people can fit inside. So they decided to do the webcast so lots of people could watch. The webcast didn't work on the first day though, as lot more people wanted to watch than expected, so the system just shut itself down. But it was up and running alright on the second day, Saturday.

I didn't manage to catch the live webcast, but I took a look at an archive of it on Saturday. The whole show lasts about an hour. It's got the history of the place and things like that at the beginning, but I was mainly interested in seeing the part where the sunlight comes through the passage, so I skipped on a bit. It was nice to see. Right at the end an Australian professor guy who was inside the chamber comes on and is asked what he felt was so cool about being inside the chamber to see the sunshine coming through. He said it was the fact that people in the 20th century can experience more or less the exact same thing that those ancient people did 5,000 odd years ago.

I thought his answer was spot on. It reminded me of Zen Buddhism in a funny way. In Buddhism we do a sitting meditation called zazen. Most Zen Buddhists practice zazen everyday. It's the same sitting practice that the first Buddha, Gautama, practiced in India 2,500 years ago - long after the tomb at Newgrange was built. And kind of like what the Aussie Professor said about being inside Newgrange for the solstice, the thing about zazen is that when you do it, you can experience the same thing that Gautama and the early Buddhists experienced all those years ago. Which is pretty cool I think.